Revelations Of Divine Love

On revelations of divine love, Jason Calhoun's fifth release for Dear Life Records, Calhoun has assembled an especially potent album of work that whirrs, hums, and glows. Unlike his recent output centered around extended, hypnotic compositions, the fourteen tracks here immediately request your attention and curiosity. Their concision only underscores one of his greatest strengths: the ability to capture an evaporating, fleeting moment, and hold it close.The title is a nod to British Anchoress Julian of Norwich, whose collected writing of the same title is the earliest of any woman written in English. Here it serves as a unifying theme for Calhoun's particular palette of restless textures and tentative melodies. This is personal music, to be sure, but it also feels tactile, almost taffy-like in it's presentation-and with such a potent combination, it is hard to resist a smile while listening. Like when the insistent pulse grounding 'last one' suddenly changes color as yawning tones reveal themselves, or how 'eye dilation' tiptoes into the room with each note sounding like a carefully chosen step. Though never precious or fussy, the album remains resolutely intimate.Calhoun puts it plainly: "Julian of Norwich says "'All shall be well, and all shall be well, and all manner of thing shall be well'. These days, I've been having my doubts that this is true. As no solution to the issue at hand, I look for the revelations of divine love in my life, and I find them-in my partner asleep on the floor in our studio, my survival of a social interaction with a stranger, being bad at chess. Don't ask me what they mean-I'm still figuring that out myself. Maybe we can figure it out together." It is from this place of doubt, searching, and openness that the album finds it's footing.When asked about the origin of the album's cover art, Calhoun explained, "I see this spot all the time on my commute home from work". A true statement of how the mundane and meaningful are interwoven, from someone who celebrates that union better than most. Unlike Julian of Norwich, Calhoun is no hermetic mystic himself-but in his daily life he works at an oncology center, doing routine but necessary work to provide treatment for those in need of it. While he might resist any analogizing, it is sincerely easy to say that Calhoun's body of work, which is only fortified by revelations of divine love, also offers care and company.